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A Christian Passover Meal
Posted by: | CommentsShanti and I decided one year that we would begin doing things to commemorate Easter weekend besides the usual Easter Egg hunt. After all, I have absolutely no idea what Easter Eggs have to do with the true meaning of Easter. So Shanti and I started doing some stuff a few years ago that we thought would be different yet faithful to the occasion. One year we lined our drive with Palm fronds a week before the crucifixion the same way that the Jewish people laid down palms and clothes in the path of Christ as he rode into town on a donkey. We don’t do this anymore… It was just too tedious, and it made a huge mess when we drove over them with our car.
For many of you this may be your first year to celebrate Good Friday with a clear understanding of what actually took place on this day so many years ago. You may be wondering how to celebrate this date. As you contemplate how to take this time to remember Christ’s crucifixion remember that it is a day of solemn remembrance. My wife and I have been celebrating Passover for several years now by preparing a traditional Jewish Passover meal (without going to the extremes of Kosher cleanliness), but celebrating it with a Christian understanding. Perhaps you might like to try this with your family. If so, I thought I would provide you with a menu to prepare for your meal. The following are menu items from a Traditional Jewish Passover Meal.
Zeroah: traditionally a piece of roasted lamb shankbone, symbolizing the Paschal sacrificial offering. The Jews would bring the lamb into their home two weeks before the Passover. The animal would become a pet to the family. They would then take it to the Temple Mount at the appropriate time and have it slaughtered for the purposes of roasting it and consuming it in the evening. The death of the lamb was an offering to symbolize the wrath of God on sin. If a lamb was killed and the doors of the home were marked with the blood of the lamb, then the Scriptures promised that God would “pass over” that home and not exact vengeance upon those in the home for their sin. The Zeroah symbolizes the death of an innocent man, Christ, who was and is our friend who died in our place so that God would “pass over” our sins and forgive us. John the Baptist exclaimed, “Behold, the Lamb of God who takes away the sins of the world!” (John 1:29)
Matzoh: Three unleavened matzohs (unleavened bread) are placed within the folds of a napkin. Two are consumed during the dinner, and one (the Aftkomen), is spirited away and hidden during the dinner to be later found as a prize. Leaven represents sin, malice, and evil (1 Corinthians 5:6-8), and was to be removed from the homes of the Jewish people one week before the feast. Matzoh is symbolic of repentance from sin and is to be consumed as a side dish to the Zeroah. The Aftkomen, which is hidden before dinner, is to be searched for by the children at one point during the dinner to teach them the need to constantly be examining and searching out their own heart for any presence of sin in their lives.
Maror: bitter herbs, usually horseradish or romaine lettuce, used to symbolize the bitterness of slavery. These should taste bitter or sour, and should be consumed for the express purpose of putting a bitter taste in the mouth of the participant. This is intended to teach the bitterness of slavery to sin. It is best to eat this before consuming the Zeroah.
Karpas: a vegetable, preferably parsley or celery, representing hope and redemption; served with a bowl of salted water to represent the tears shed in anguish as one waits for the Lord. The Karpas are dipped in the salt water (tears) and then consumed. The Karpas is intended to teach that, although we have been redeemed by the Lord, our life on this earth will still be marked by tears and suffering, but we have the promise that our suffering serves a higher purpose (James 1:2-4).
The Promised Shepherd
Posted by: | CommentsIn my personal devotion time with the Lord this morning, I came across a passage from Jeremiah 3:15 which says, “And I will give you shepherds after my own heart, who will feed you with knowledge and understanding.” This is a great passage for me, and for you as well, because it is a promise that brings tremendous hope and encouragement for the future. I know that many have searched for a place to call home, and many here at The Bridge come from church backgrounds and religious traditions that have left them disillusioned about the future and the possibility of actually having a family in Christ. Take courage, friends! God has promised to be with you, and to provide Shepherds for you after His own heart.
Allow me to expand on this promise for a moment.
1. God promises to give you shepherds. The first observation I have is this: shepherds must be rather important from God’s view of things, or else He wouldn’t have wasted His time promising them to us. Therefore, it is very important that you find a man to be your shepherd. God says so! Having a shepherd is critical to God’s eternal redemptive plan for your life, so you need to make it your top priority to find one. Some may say that this passage is teaching about Jesus being our shepherd. While that is certianly true, I dont think that’s what this passage is saying. The noun, “shepherds” is in the plural. While Jesus is our great Shepherd, this passage is clearly indicating that there will be multiple shepherds. I’m tempted to use this passage to argue for a plurality of elders in the church, but to be fair to the text I think I would be pushing it a little too far if I did that. I safely conclude, however, that God is talking about modern day pastors and elders -not Christ, and He promises that you need them, and that He will give them to you. What about those who have taken the time to look for one, but have come up empty handed? Good question. There are many, even now, who may be wandering around looking for a place to be cared for, looked after, and nourished –where they know they will be loved and taken care of. This may have been going on for years, and they just might be on the brink of despair. Don’t despair! God promises that He will give you a shepherd. Do you need to stress over whether or not such a man exists? No, because God has spoken and promised that He will provide such a shepherd for you. The man exists; you merely have to trust God and search for him. God says that He will give him to you. The man exists, and he is a gift from God. There’s nothing you need to do but love and trust in God. You don’t need to do the Christian equivalent of a rain dance to make the sky pour down rain, or a pastor-chant for a pastor to pop up out of nowhere. All you need to do is love God, trust God, and wait on God. Maybe you have already searched for a man to call Pastor and have not found him yet. Maybe you have been through all the churches in Kamloops, and still you have not found him. Be patient. God will keep His promise. He will give you a Shepherd.
2. God promises to give you a Shepherd. God has promised to give you a shepherd. Do you want a place to be loved and cared for? Do you want the gift of having a man in your life who will look after you? Do you want someone around that will offer counsel and guidance, a stirring and encouraging word in times of distress, a friend that will love you and take care of you no matter what mess you might inadvertently get yourself into? Do you really want that? Most people will say “Yes, I’d love to have a friend like that.” But, truthfully, they really don’t. A friend like that will love you in such a way that he will not be able to bear it when he sees that you are making decisions which have as their inevitable outcome the sure destruction of your life and the harm of many of those around you. A true friend will speak. He must speak if he loves you. Like a shepherd, he will use a rod and a staff (Psalm 23:4). What’s a rod for? It’s for whacking the sheep when they need some motivation. What’s the staff for? The staff usually has a crook on it so that the shepherd can loop it around the neck of the sheep from a distance and tug him in the right direction. The Psalmist says that the rod and staff are comforting to him. Here’s a modern day translation: “The whackings and neck-jerks that you give me are a comfort to me. Thank you for whacking me and jerking me by the neck on occasion.” I find it incredibly odd that so many should pine away longingly for a shepherd convinced that God hasn’t provided one for them when clearly He promises that He will. Could it be possible that you’ve said “no” to God’s shepherd due to your hard and rebellious heart? Could it be that you’ve said “no” to God’s shepherd in your life because you refused to listen to the warnings and admonition that he gave you? Could it be possible that you’ve said “no” to God’s promised shepherd because you didn’t want to be shepherded? God promises to give you a shepherd. If you really want to have a shepherd in your life, and you want to see God keep His promise of giving you a shepherd, then perhaps you should get busy being a submitted sheep. Perhaps you need to work on your humility a little bit, and try a little harder to being open to the gentle corrections and appropriate admonitions from a Godly shepherd.
3. God wants you to have a shepherd after His own Heart. This is where the Word of God begins to cut both ways. It’s easy from a pastor’s perspective to exhort people to find a place of worship and get involved in a local church, and it would be too easy for me to recommend that they come to the Bridge. Before any such recommendation can be made two pivotal questions must be asked: What does it mean to be a shepherd after God’s own heart?Are the pastors here at Bridge Church shepherds after God’s own heart? I think I’ll save the previous questions for another post for another day. I think that the encouraging word that we can draw from this portion of the text is that God promises to give godly shepherds who are men after God’s own heart. I know that God has demonstrated Himself faithful in this regard. All throughout history the shadows of deception have threatened to plunge humanity into a dark age where there would be no understanding of God, yet God has always preserved a spokesman to speak to His people on His behalf. ALWAYS! So we can trust that if He did it once in the past, He will do it again in the future. He has, and He will! From my own personal experience, I can’t begin to tell you how many times I’ve seen the leadership from one church stray from God’s heart and suddenly another is lifted up to a position to speak truth to God’s people. God always begins a slow and tedious process (slow and tedious to us because it usually takes four or five years at a minimum, but five years is nothing from God’s perspective of eternity) of removing the offending shepherd and raising up a new shepherd in his place. So if you find yourself in a church where it is apparent that the leadership has strayed from God’s heart, then take courage in the promise of God to provide a shepherd after His own heart and start searching for a man who follows God’s heart. He’s out there! And if you haven’t found him yet, then be patient because God will keep His promise. **For me, this is a special moment of introspection. Am I a man after God’s own heart? I hope and pray that this is the case. As Paul says, “I am not aware of anything against myself, but I am not thereby acquitted.” (1 Corinthians 4:4) Likewise, I am not aware of anything against myself. But what should I do if the day comes that I fall before the Lord in failure? What should I do if, after preaching to others, I myself become disqualified? (1 Corinthians 9:27) I have watched so many pastors, deceived by the allure of sin, insist in the middle of significant moral failure that they still deserve to shepherd God’s people. They have clearly fallen from the Heart of God, and they now insist on continuing in a position of leadership. These men only further compound the problem. The church is always harmed, and the advance of the gospel is always slowed down in such situations. Here’s what I’ve decided to do if I am ever caught in moral failure and it is necessary that I must resign my position (I pray that I will follow through with this plan if that day, God forbid, should ever come.): I will use what standing I have left to guide the church towards the shepherd that God has promised to raise up, the shepherd that is a man after God’s own heart. If I sense that God has departed from me and has chosen to raise up a new leader, I want to get on board with God’s plan. I don’t want to be consumed with murderous rage like King Saul. I hope that I will have the heart to trust in the promise of God which is to give a shepherd after His own heart. I pray that I will have the heart to believe this promise and to obey this promise by guiding others towards the shepherd that God lifts up. It is this desire that actually prompted me to put my morning devotion into writing via this blog post, because I would like others to be able to use this blog posting as a tool of reasoning with me should the day, God forbid, ever come that I need to step down. If I fall from being a good pastor, a shepherd after God’s own heart, then may I have grace enough to guide others towards the promised shepherd who will replace me. When you, the members of Bridge Church, pray for me, please pray that I will always strive to be a man after God’s heart, and pray that I will always have the grace to step aside, should the day come, but still use my God-given intellect and knowledge of scripture to guide us toward the promised Shepherd. This is what I want you to pray for me for.
4. Who will feed you knowledge and understanding. This is where the Word makes things easy for both of us. What should you look for in a pastor? What should I try to do as a pastor? There are a lot of different items involved with the job description of a shepherd, but first and foremost is this: a shepherd after God’s own heart should always strive to preach the Word!!! A godly shepherd’s first order of business is to always be ready to proclaim the truth of God’s Word! This passage of text reveals to us that a sheep who loves God and wants to be a sheep after God’s own heart is going to be a sheep that searches diligently for a shepherd who preaches the word and seeks to give knowledge and understanding of the text. A good sheep is hungry for God’s Word. A good shepherd will find a way to deliver a tasty morsel of Word for the sheep to eat. Both the sheep and the shepherd are intricately bound to God at this point because as the one is, after God’s own heart, striving to feed knowledge and understanding of God through His Word, so the other should be striving to consume and digest knowledge and understanding of God. What a wonderful way to arrive at an understanding of godly shepherds and godly sheep: both the shepherd and the sheep, if they share a passion for God and can be described as individuals with a heart after God’s own heart, will be consumed with a love for the text of Scripture, for knowledge of the text, and for understanding of the text. Wow! This passage makes me want to study scripture even more, and helps me pray that the members of the Bridge would have an ever increasing and insatiable appetite for knowledge and understanding of God!
I want to close with an exhortation. For those of you who have not found a church home, I’m not exactly recommending us, but I know our church will love and care for you. For those of you who are searching for a pastor after God’s own heart, I’m not saying that I am that man, but I do strive to be that man every day. But here’s my real exhortation: you must be hungry for God’s word. You must have a soul craving for it! If you lack a soul craving for knowledge and understanding of God, then you need to get busy cultivating a healthy appetite, and you need to be in the hunt searching for a shepherd who can feed you. So get hungry, and then get busy looking for a good shepherd.
For I too am a Man Under Authority
Posted by: | CommentsIt was an amazing statement of faith. It was an appeal and an observation. “I too am a man under authority.” (Matthew 8:9) The centurion was beseeching the kind intercession of the Savior to save the life of his child. In the midst of his pleading with Christ he makes a comparison between himself and Christ. He acknowledges that he is a soldier under the authority of Rome with soldiers placed under his authority. However, what is striking is that the centurion recognizes that Christ is also under someone else’s authority. Christ came not to do His own will but the will of His Father. The centurion saw it for what it was and made that the basis of his request.
As a pastor, I too am a man under authority. There are several different layers of accountability in my life. First, there are my fellow elders. Most importantly, they hold me accountable to living a godly life that is worthy of emulation. Nothing is more important than a man’s walk with God. They also hold me accountable for achieving the goals of the Lord in preaching and teaching on a weekly basis.
Secondly, there is my church. The church congregation, though comprised of many members, holds me accountable as a single entity. The church congregation is the body of Christ, and is charged with the responsibility of seeing Christ’s interests advanced on this earth. They hold me accountable to helping the church achieve those interests in our community and within the church.
Lastly, I am also accountable as a missionary to my mission board, my home sending church in Texas, and hundreds of financial supporters back in the States that support me. You see, I am not only a pastor. I am also a missionary. I was commissioned by Cedar Heights Baptist Church, a church in the suburbs of Dallas, Texas, to come to Kamloops with the express purpose of preaching the Gospel here in the interior of BC, starting churches in the cities of this region, and advancing the Kingdom of Christ by making disciples. Cedar Heights Baptist Church commissioned me as a missionary. This means that I am sent with their blessing, their approval, their recommendation, and their financial assistance. I am required to give an account on a monthly basis of what is happening, and what is being done with the money that they send to support me. There is no contractual agreement between me and my supporters. In the event that they don’t like what they read one month in one of my newsletters – they can pull the plug on my funding.
I also function under the oversight of the North American Mission Board, the church planting and evangelizing arm of the Southern Baptist Convention. I am an official missionary with an official sending church, working under the guidance of an official Missions Agency. With the approval of a local church, the funding of hundreds of individual brothers and sisters in Christ, and the guidance and oversight of an official Mission Board –I too am a man under authority.
Wouldn’t it just be easier to go rogue and do it alone? It depends on what you mean by the expression, ‘easier?’ There is something fundamentally flawed in our hearts and minds today when we think that something is ‘easier’ when it involves less people and less headache. Have you ever stopped to consider that the involvement of multiple layers of people with multiple layers of accountability is a God given safety net? Have you ever considered that dealing with these individuals on a regular basis helps a man work out patience and long-suffering as his God continues to work in him and through his circumstances for his sanctification? Have you ever considered that God is more concerned with your personal holiness than He is with it being ‘easier?’
At the end of the day if you find yourself a little free from accountability to others then you need to ask yourself a question: how will I grow and conform more and more into the image of Christ without accountability? You see, Jesus was a man under authority. If you, dear brother, are striving to be a man after God’s own heart, a man forged into the image of Christ – then how will you do this without deliberately holding yourself accountable to a higher authority than yourself?
Why We use a Membership Covenant (Part 5 of 5)
Posted by: | CommentsA Signed Covenant protects the Leadership:
Hebrews 13:17 says that Elders will have to give an account for the members of their church. This is the most frightening passage that I’ve read about what it means to pastor God’s church. How can I stand before God and give an account of my pastoral ministry if no one has made a commitment to me to adhere to certain Biblical principles? How can I shepherd people who secretly refuse to be shepherded? I am asked, as a pastor, to make a huge commitment to people that will result in my greater judgment (James 3:1), but they are not asked to make any commitment to me, and they are not asked to make any commitment to the Bible. This is a farce and a lose-lose situation.
I’m basically screwing myself in this deal. I am voluntarily taking upon myself greater judgment and greater responsibility, and I’m not going to ask for anything in return? Hebrews 13:17 says that members of a church congregation should “Obey and submit to church leaders.” How does the church realistically ask people to submit to the leadership? How does the church ask people to obey? This is a two-way relationship after all. As pastors we have a good understanding of our coming judgment (at least I hope so). But church members need to be informed of their responsibility in the two-way relationship as well. They also need that understanding. As a result, I personally need a signed membership covenant from the members of my congregation so that I can sleep a little easier at night knowing that we have a reciprocal relationship with each other and knowing that they know it too. I can’t even begin to explain to you the number of hours that I’ve stayed awake over various membership situations. I sometimes feel that in some way I have failed various members as their pastor. I take the burden of it all on myself.
My own mind, lured and enticed by the idolatry of being a people-pleaser and wanting everyone to like me, works very hard sometimes to believe the various lies, to take blame on myself, and to try and create a compromise situation where everyone can get their own way. In this situation -that I create in my own mind- I can be well-liked again, and everyone can live happily ever after -the only exception being God who is usually greatly dishonored in such compromise situations. But then I drive to work. I pull open my file drawer and I take out the membership covenant, and the bright shining light of truth floods the darkness, and I know that to compromise on the bedrock truth of Scripture would be a disservice to the church by allowing the cancer of sin to remain, and a disservice to churches all over the world. I’ve learned that a signed membership covenant protects the church from me in my weaknesses, and it protects me from my own self.
Why we use a Membership Covenant (Part 4 of 5)
Posted by: | CommentsA Signed Covenant Reinforces a Higher Authority over the Membership and Empowers the Membership to Act like the Church.
A properly crafted member’s covenant will rest all of its authority on Scripture. The corollary to this rule is that an improperly crafted membership covenant will not rest all of its authority on scripture. Too often certian requirements and expectations are placed on members that lack specific scriptiural warrant. This is legalism. A good membership covenant will not be a document that advocates legalism, but will advocate a Christian ethic based on the Gospel and rooted firmly in scripture. Every point will quote the Bible. Every obligation will call upon God to witness its veracity.
The Members come to learn that they stand to give an account NOT to the Elders, but to God Himself. They learn that their membership isn’t tied to human wisdom or human popularity, but to God Almighty, who is no “respecter of persons.” In effect, a properly crafted Membership Covenant is calling upon people to make a commitment to the Bible, a commitment to God, and not a commitment to any pastor as a nice guy, smart Elder. It focuses everyone’s attention upward. It empowers the membership to take actions by clearly defining what is right and what is wrong. Members can step into an organic, non-leadership directed, self-starting, self-initiating activity of shepherding each other according to the Membership Covenant, and they can do this without fear of reprisal as long as there are clearly articulated guidelines for how to talk and interact with each other as there should be in a Membership Covenant.
God’s desire is to empower every believer to stand as a priest and proclaimer of the Gospel, and a Membership Covenant can empower the members of the congregation to start caring for each other and shepherding each other as long as they have a framework of clearly articulated guidelines within which they can find freedom to operate. A person may see another member living in sin, and since he knows that the other member has signed the Membership Covenant, he knows that he has permission to gently speak into that member’s life without necessarily consulting the Elders. If the other member takes offense, both parties may refer to their signed Covenant (and Scripture) to hopefully settle the dispute. Both parties can place trust in the fact that each party is agreed to certain principles and they can operate without fear of reprisal because they know the other party has had things clearly explained to them, and they have agreed by signature to those principles.
A properly crafted Membership Covenant immediately focus everyone on God, and empowers everyone to speak to each other with the wisdom of Scripture. This leads to a very organic, self-shepherding church family.